Writers Chat 42: Paul Perry on “The Garden” (New Island: Dublin, 2021)

Paul, You’re very welcome to my Writers Chat series. We’re going to chat about The Garden  (New Island: Dublin, 2021), your new novel which, in the words of Mia Gallagher is “vividly compelling.” I’d agree with Mia – and the critical praise that The Garden is receiving – it is a novel that compels you to keep reading and at the same time makes you pause and contemplate the land around us and how we treat it.  

SG: Can you tell us a little about the origins of the setting and the place of The Garden? In interviews you’ve referred to your own experience of working in Florida some years ago but I wonder if recent climate change and world events had any influence on the narrative at all?

PP: I lived in the states in the 1990s, and in Florida for 3 of those years. I was captivated by the place; its tropical beauty, the palm trees, the flowers, the rich and diverse landscape.  And the diversity of the people too – from Cuba, South and Central America, and all over the US and the world. And of course, the never-ending sunshine. I was really stimulated by the place – it felt almost hyper-real to me; and the vibrancy and the literature too from the Caribbean impressed me. You know it’s such a contrast to the dark and the rain-sodden streets I grew up on in Dublin. Florida to me felt like life on the edge, in many different, wonderful, and dangerous ways. It’s an exciting place. I guess that all came together in the novel, The Garden; and as you say the environmental crises that the everglades in particular face was in mind; that this place, a sanctuary for birds, reptiles, and endangered species was under threat seemed to be a suitable arena for the human drama that enfolds in the novel.

SG: To this reader it really felt like the perfect arena for the drama in The Garden. The novel moves at a pace but through the Irish narrator Swallow, also provides introspection. What struck me most about the novel is the atmosphere – at once foreboding and idyllic – that you create and how we’re brought into this. For example, when we’re with Swallow as he drinks his bitter coffee in the morning, we really feel we’re there with him:

Waking the senses. First the sounds of birds and men shuffling. The smell of earth, and the greenness starting to take back, or the swamp beneath us trying to reclaim what belonged to it – without human interference, all elemental.  

It seems you have taken the advice of your creative writing mentor Lester Goran and gone for (at least) one beautiful phrase per page. Can you speak a little about your use of language and description?

PP: I’m a writer – in prose – who does not like long winded description or exposition. I don’t like novels that seem too long, and are full of filler, or writers who spell out what is at stake or say, this is the plot. I aim for a purposeful narrative with pace, and menace that allows for the left-field, and the meaningful digressionary moment or scene; so many novels I read have the most artificial dialogue like the two characters talking with one another are actually listening to each other. That’s not my experience. I like also the short novel. And I like writing to get to the point without any puff. That being said – I also aspire to balances, cadenced sentence where the rhythm of the language is honoured, and there is a control of tone.  These things are very important to me as a writer and a reader. In terms of description, I like Mark Doty’s definition of description as being encoded desire. My background in poetry means that I rely on motif, image, and metaphor in my prose, or that I go to them at least – in subliminal, subtextual fashion, so that you are creating grooves, and patterns in the reader’s mind, so that one phrase – however inconsequentially sounding can detonate something impactful in the reader’s mind.

SG: I love how you put that, creating grooves and patterns. Mark Doty has some really interesting things to say about description. I love his book The Art of Description.

The Garden could be described as a fable, and the journey the characters are on echoes the journey of ‘the ghost’ the orchid at the centre of this tale; they are precious, illegal, homeless and all struggle with identity – many of them, including Swallow, try to find themselves in the power the Garden seems to offer, escaping from memories. As he says swinging in the hammock, “I was seeking answers but all I had was starlight.”  Others, such as the visually blind (but all seeing) Harper, and his marking of the map (“circling with the pencil, spiralling inwards”) know the real perils. Can you talk about the fable and, at times, the moral element to the narrative?

PP: It’s not something I planned or set out to do; the fable like quality of the novel emerged as I was writing; and in terms of a moral element, yes one could read the novel as a warning and such, but if you look at the characters’ lives and the messy relationships between them, I think it’s fair to say that the moral code of the novel is complex. If someone wants to read a moral into the novel, I say, be my guest; but there’s probably different and contradictory ways to read the novel; and the moral code of its characters is complicated. Certainly, I think when you write a novel, you want it to be more than just a yarn. For a novel to last or linger in the memory, or for it provoke questions in the reader’s mind, I think there does have to a kind of sub-soil of searching about all sorts of moral questions. So writing it, I thought about Camus – and his stranger – justice divine and civil, and I thought again about Gatsby and what he devoted his life to, and the small scenes where a whole moral world was revealed. 

SG: I’m nodding at this – the connections with Camus and Fitzgerald – how “small” scenes reveal a whole moral and complex world.

The men who live in the barracks in the Garden co-exist with brotherly love infused with marine/army rules. This comes from both Swallow’s influence as an ex-marine as Blanchard’s right-hand man and from the men’s invisible place in the official world. It can be seen in the friendship – and rivalry – between Swallow and Romeo who appears with a “muted swagger” and “looked as if he didn’t know how to shake the shadow of a malaise”. Yet it’s also evident in those outside of the Garden, looking for financial gain from those inside (drug money, the ghost orchid). Their names – such as Black Fox, Catfish – tie them  to ancestry, land and deeds.

Did the theme of male friendship and rivalry emerge as story developed or was this a theme that you began with?

PP: Well, the whole writing of the novel was a exploration in the dark – that’s what my subconscious came up with after I had written in a kind of fever dream; so yes, male friendship and rivalry is important to me, but I did not set out to write about those themes; I followed the story, thoughts and feelings of Swallow; it’s his story after all, but male friendship and rivalry does, as it happens, interest me; in a way, how could it not; shifting allegiances, friendship, brotherly love all of these things as a boy, and a man I have grappled with, embraced, and otherwise, but again that’s not to say the novel is a didactic playground to explore in a scientific way; human impulses, male or otherwise, are full of the irrational, the impulsive, and the passionate. And the novels is such an elastic form it allows you to unpack these things, but that’s got nothing to do with the writing of a story; the story is what matters, not its themes when one comes to write. As ee cummings wrote, ‘since feeling is first, who pays any attention to the syntax of things.’ You see, I even contradict myself. 

SG: How fascinating to learn that the whole writing of the novel was an exploration in the dark!

Moving on to another theme that interested me as I read and, like masculinity, appeared like a shiny thread. Swallow is aware of his privilege as a white male and often muses about this – including questioning Meribel about how she stays with a racist like Blanchard. She tells him that he (Blanchard) thinks her “white”. Swallow’s privilege is also seen through Lola’s plight as a precarious worker/lover/female. Towards the end of The Garden Swallow realises “The desperate lengths people will go to for beauty”.

These parallel threads seemed very current and I wondered, given that in many ways The Garden is timeless, if race and gender formed part of the wider commentary on the structures of society and power, or if they emerged through the characterisation? 

PP: Again, I wasn’t writing a novel to make a wider commentary on anything. There are better ways to do that, I think. Critics, and reviewers can put these kind of labels on the book, and so be it, but I’d like to get a way from the kind of reading of the novel, this novel, as a commentary, or vehicle for anything other than what it in itself – a story. If a writer sets out with a message it will damage the writing and the book. So, I think it would almost be disingenuous of me to say yes, this novel is a commentary on whatever. It is, of course, or could be seen as such, but I also think the novel is so various in contemporary letters and allows a writer so much freedom – that I welcome different readings of the novel, but I am hesitant to even suggest what themes readers should look for; race and gender are centrally central to how the story unfolds, but I also think of course they are – when Swallow looks around him this is what he sees. And it’s a brutally unequal, unfair world he lives in.

SG: Isn’t it wonderful how such depth of themes emerge when you are faithful to the characters and the story?

Nature as a character is the main driver of story and back story. I am thinking here of Swallow’s back story about his brother and of Lola’s brother who drowned. It feels that the more the characters try to get back what was taken from them (identity, agency, power), the more they fight for and with each other (for the illusion of profit and gain), and the more natural disasters such as dreadful hurricanes happen. As nature is disrupted, people become more vicious. Nature, like God, is “wrathful”.

Three events spring to mind as examples of the beauty of connection turning into the ugliness of pain – the beach scene with Romeo, one of the visits to the swap where a gator makes itself known and one of the final scenes involving Swallow and another man’s ears.

“Each season,” Swallow comments, “I wondered what it was we were doing…Sometimes I wondered whose dream I was in.” Later he says “Part of me thought I was going out of my mind, as if we were existing on some foreign orb, living out the game-time of another species, playing our roles badly, with violent and careless glee.”

It seems as if the knowledge of how land and people are all connected is almost within reach of Swallow’s consciousness but then it slips away. In the swamp he says, “Something in my physical being knew this was a trespass of sorts.”

What are your thoughts on this?  

PP: I think Swallow is struggling with the reality which has manifested itself about him; he’s wondering like a lot of people how he got to where he’s at. He’s displaced, confused, and paralysed to a certain extent. I like your reading of the novel above, and I agree with it; I’ve dramatised those tensions. [Thank you!] I think the novel is interested in that notion of trespass – literal and otherwise; what transgression has been committed, and what of it. Does it keep the reader wanting to know what happens next. Much of my efforts in writing are in the compositional domain however; it’s like make the thing first, and then see what it means, if it means anything. It goes back to the writer writing without full knowledge; the writing is on a journey too, if they knew what message and themes they wanted to explore exactly, the game would be up. Better to work in ignorance, or partial ignorance; I feel now that the book is published that my guess is a good as yours. There’s a notion in lit crit of Intentional fallacy, a term used to describe the problem inherent in trying to judge a work of art by assuming the intent or purpose of the artist who created it. I kind of agree with this.

SG: Oh we could get into a whole Writers Chat about intentionality and purpose – and we could also talk about the death of the author (Barthes) and what the reader brings/re-writes.

I totally agree with what you say about the writer writing – make the thing first, then see what you’ve made. In a way, the writers job is not to make the meaning, it’s to allow the meaning to emerge.

On a personal note, I have to say I really connected with Swallow as both a character and narrator. Besides wanting to have a whole discussion on his name and back story, I’d love to see what happens next to the Garden. Will there be a follow on book or do you think you’ll return to the character of Swallow in another form or genre?

PP: I’m working on a new novel – but I’m loathe to get into it; I’m a little superstitious about talking or writing about something I’m writing; rather work in silence, in order not to break the spell.

SG: I totally understand that – I’m sure what emerges will emerge – and be as intriguing and magical as The Garden.

We’ll end this Writers Chat, Paul, with some short questions:

  • Mountains or beach? Beach
  • Swamp or bog? Swamp
  • Coffee or tea? Both
  • What flowers are in your garden now (if you have one!)? I’m working on some bamboo
  • Oh! Bamboo! I can hear it in the wind! Lastly, what are you reading now? Damon Galgut’s The Promise

SG: Thank you for your deep engagement with our Writers Chat, Paul and I wish you continued success with The Garden.

Photograph of Paul Perry (Courtesy of the author)

Paul Perry is an award-winning poet and novelist. He has published several collections of poetry, most recently Blindsight (above / ground press, 2020). He also co-authored four international bestselling novels as Karen Perry, including The Innocent Sleep with Penguin Random House. He directs the Creative Writing Programme at University College Dublin. The Garden is his debut novel as Paul Perry.

Thanks to New Island and Peter O’Connell Media for providing an advance copy of The Garden.

New Publication in Lit Journal Heavy Feather Review

I’m delighted to have my interview with Jeannine Ouellette about her stunning memoir The Part That Burns (Spilt Lip Press: 2021) featured in the latest issue (Vol 11) of Heavy Feather Review, with thanks to editor Jason Teal.

The Part That Burns (Split/Lip Press, 2021), was included on The Rumpus’s Most Anticipated for the first half of 2021. It is a beautiful reflection on the complexities of daughterhood and motherhood. Moving through childhood, the teenage years and adulthood, it explores what it means to be female with a body through which desire ebbs and flows, is given, denied, and, at times, forced. READ THE FULL INTERVIEW HERE.

Photograph of The Part That Burns and author Jeannine Oullettee

Writers Chat 30: Sue Rose on “Scion” (Cinnamon Press: Wales, 2020)

You’re very welcome to my Writers Chat series, Sue. We’re going to explore your latest poetry collection Scion (Cinnamon Press: Wales, 2020). 

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SG: Scion is comprised of 46 poems and a glossary. As I glanced through the collection for the first time, I found myself pausing at the glossary and reading through it. It surprised me how many terms I knew and how many that were unfamiliar with me. I wondered how knowledge – or lack of – Yiddish or Hebrew would affect my reading. What I found was that my reading of the poems was not paused or interrupted by having to refer to the glossary – as with all good writing, meaning can be inferred by context. Tell me about including a glossary and how would you like readers to use it?

SR: Thanks, Shauna. I’m so glad you didn’t feel that the use of Yiddish or Hebrew words hindered your reading of the poems. I did agonise over whether to include a glossary or not for this book and considered initially just glossing a few of the more obscure terms, perhaps at the bottom of a poem. However, it’s very hard to second guess what people know – I think American readers may be more familiar with certain Yiddish or Hebrew terms than UK readers, but it’s impossible to generalise. Although in poems like Don’t Knock Me a Teakettle, I think all the terms are pretty much self-explanatory, I was concerned that the impact might be lessened in other poems by not knowing the meaning of a particular word or the importance of a Jewish custom, so I wanted to make sure that readers had the necessary tools, if they wanted to use them.  As the book came together, I found that I had used more Yiddish or Hebrew words in individual poems than I had expected or intended to and I don’t think I had realised in any self-aware way how much this vocabulary had permeated my upbringing, defined my relationship with my parents and shaped my identity. My glossary was an acknowledgement of that, while also functioning to an extent as a supplementary creative space, with the inclusion of a few less-than-objective definitions! I’d say really that the glossary is there as an aid, rather than required reading – I hope it sheds light on some of the poems but in an indirect, complementary, way, rather than being a necessary adjunct.

SG: I love the title Scion – how it refers to being both detached, living and descended from and how, in your opening title poem, we embody – literally –  the ghosts of our own mothers, anchored in our lineage. Did the title come first, or did it emerge when you put the collection together for publication?

SR: The title was quite a long time in coming, actually. Although I know poets who have their collection title very early on and work towards fleshing out its potential, I nearly always put together a book by theme and atmosphere, rather than title. In actual fact, I find titles very difficult. Before I put together this book, I had been working on a sequence of poems in response to black and white photos of trees by Lawrence Impey, which resulted in the limited edition hardback art book, Tonewood. As some of the poems in this sequence tackled themes of identity and heritage, I wanted to include them in this book. Ideally, therefore, I needed a title that could serve as an umbrella for themes relating to heritage, lineage, horticulture and Judaism! “Scion” was a gift – not only is it used to describe an offshoot in horticulture and a descendant of a family tree, it also suggests the word “Zion”.

SG: Scion really is a fine example of how writers can make the personal and specific mean something – through life movement and emotion – universally and collectively. I found myself intrigued by and particularly interested in how the collection explores the labels we give ourselves alongside those we are given; how we perceive and are perceived; and what we feel is core to our identity, or not.

If we consider “In Kaput Memoir”, a heart-wrenching piece of a beautiful life, the narrator, born in March 1929 informs us “I didn’t tell anyone I was Jewish – it never came up” and yet, generations later, our narrator is filled with identity conflict and confusion in the poem “Jew-ish.” Can you talk a little about how you managed to explore identity and belonging in a very personal context and yet have your poems speak universally about the commonality of life?

SR: I think I tend to work from the basis that all individual experience is shared experience in some way. When I write about the personal, I am completely invested in conveying the emotional truth of a situation and in crafting the poem in such a way as to make it a compelling vehicle for that truth. I think that when you do that, when you delve into your own fears, joys and sorrows in order to confront them, you allow other people to use your words and thoughts as a means of reaching their own fears, joys and sorrows, which can be similar or completely dissimilar – it doesn’t really matter. What matters is that moment of communication, of acknowledging that we are all human and that we all struggle with parts of our past, present and future.

I found it very interesting to touch on my parents’ sense of identity as Jews, their experiences as the descendants of Jewish immigrants, and how they were shaped by the political mood in the pre-war and post-war periods; how so many people were caught between assimilation and acculturation and how, in these turbulent times, when overt anti-Semitism seems to be on the rise again, it feels necessary to stand up and be counted, to lay out a stall for diversity…

“Jew-ish” and “Kaput Memoir” are like the bookends of this exploration. The former hints at my father’s Jewish past – his grandfather was a Rabbi and he was brought up in a very orthodox setting. The latter looks at my mother’s far more secular upbringing and tastes. It was important for me to have both voices in the book, as so much about my life has been influenced by my childhood, my upbringing and my conflicted relationship with religion. Scion is my attempt to see where I stand along this continuum of faith and culture – something that I think changes depending on age and where you are in life.

 SG: In this collection – at least as it appeared to me – lineage is an ongoing line, one which connects backwards as well as forward. Writer and poet Sheenagh Pugh in her review says the collection covers an “oddly reassuring timescale of centuries”.

You explore the darkness of place, almost accidental but terrifying in its relevance and how it can dictate life or death. I’m thinking here of “Tracks” whereby an everyman figure “let’s call him Rabbi Rosenstein” steps on to a train to Edgware and “can call the shots/on his passage; he can alight.”

Also I’m thinking of “Badges” where the ordinary fun of growing up is juxtaposed with and dominated by the political: “…not so far,/perhaps, from the stamps of history,/those special hats, yellow belts,/yellow taffeta, yellow stars,/the past beneath the skin.”

SR: I think there is no escaping the past, however distant it is. We are the product of a ‘slow relay’ that takes us from there to here in small increments. I do feel that lineage is a continuum and that we are related in equal measure to our distant forebears and our future descendants, as individuals and as part of humanity. Forgetting the lessons of the past and becoming complacent in the present is dangerous – as a writer, I think it is important to provide an aide-memoire so that past experiences, however painful or damaging, are not lost or squandered but become formative, preventive, both on a personal scale and on a collective one.

SG: Yes, I agree that we cannot escape the past – and I like what you say that we’re all products of a slow relay that takes us from there to here and yet we are also part of a continuum. That idea of the collective – with nature and with ourselves – and how we are interconnected.

As I read these poems, I found that grief runs through the collection, like tears collecting. I was very moved by “Growth, “Bedside”, and the particularly open and almost vulnerably wounded “Kaput Memoir.” In a way, you seem to anchor this grief in the every day. Can you talk a little bit about the order in which the poems appear and the themes that you explore in Scion. Would you consider that grief underpins the collection?

SR: I do think grief is a very present theme in this collection, as it was in my first Cinnamon Press collection From the Dark Room – many of the poems in that collection were written in response to the illness and death of my father, while quite a few of the poems in Scion were written about my mother’s dementia and death. However, I hope that grief is not the overriding emotion that readers get from the book – I would like to think of the poems handling loss and bereavement as poems of love rather than of death, because although they contain grief, they also celebrate the role those people played in our lives. As the proverb goes, “Grieve not that they are gone, rejoice rather that they lived.”  Other than that, as we’ve already touched on in this conversation, I think my main preoccupation with this book was an exploration of identity – with age, I think I’ve become more alert to the question of identity – as a woman, as someone regarded as elderly (even vulnerable in these Covid-19 afflicted times), and as a lapsed Jew with an agnostic bent. It is a questioning of my place in the world and of my relationships with others… However, although I would hesitate to call my work political, I have been worried and horrified by the growing menace of racism generally, and I cannot deny that this also influenced the mood of the book.

In terms of the ordering of the poems, as always this was a headache! I wanted the book to be an exploration of all the themes outlined above, but I also wanted it to be positive, celebratory and not mired in the past. As I mentioned, I was also keen to include some of the relevant poems from Tonewood, but not in the order that they had appeared in that book.  What I went for, and hope I achieved, was a roughly chronological meander through the past, passing the decline and death of my mother, to end with a celebration of family (as represented by Hava Nagila), the possibility of further discovery (Zion) and a recognition that we are more than the sum of our pasts.

SG: I particularly like what you say about the recognition that we are more than the sum of our pasts. In relation to the theme of grief also being about love and life, I found that you captured that circularity so perfectly.

Lastly, here are some fun questions:

  • Tea or coffee? Tea – Earl Grey with a splash of cold water or Yorkshire with a splash of milk! Or peppermint, or lemon and ginger…
  • Oh I love Earl Grey! Okay, Sea or mountains? Sea, every time.
  • City or countryside? This is hard – I’m not sure I can choose – I love both.
  • Jazz or rock? Again, I love all music (I work to Radio 3) – it depends on my mood.
  • Cats or dogs? Cats – always.

Thank you, Sue for such generous and enlightening answers.

Readers, you can purchase a signed copy of Scion direct from Sue Rose at suerosepoet@gmail.com or from Cinnamon Press

Sue Rose 2
Sue Rose, Poet

View Cinnamon Press’s virtual launch of Sue Rose’s Scion:

Two Poets Launch from Jan Fortune on Vimeo.